What Happens To People When A Celebrity Dies? Here’s What A Psychologist Has To Say

Image Credit: Laura Alston

Image Credit: Laura Alston

By IVIE ANI

When a celebrity dies, why do we feel like they’re our own? Why do some of us not feel at all? Okayplayer spoke to a clinical psychologist to help us understand the different ways people react when someone famous dies.

Historically, celebrity death has been disruptive— from the most beloved figures to the most controversial. But what’s changed is who is positioned at the top of the social pyramid and what parts of their deaths warrant that type of disruption in the lives of those looking up to them. In the podcast In the End: Celebrity Death it’s stated that community leaders were the celebrities of the past— political leaders, social leaders, religious leaders, and kings. “The higher someone’s social status, the more socially disruptive their death is, and the greater the effort that must be made to heal that breach that happens when they die.”

In a sense, celebrity is the closest model Americans have to royalty. And in many cases, the ways in which we mourn stars is similar to the ways subjects mourn the deaths of their monarchs. Nipsey Hussle was a king in Crenshaw. Born Ermias Asghedom, Hussle was shot and killed in front of his Marathon Clothing store in Los Angeles on Sunday, March 31. The store was a symbol of his rise to success. He’d been transparent about his teenage years, where he illegally made ends meet in that same parking lot. Hussle’s particular type of success in music felt singular because of how innovative he was with his marketing. His business acumen was equally as impressive as his body of works. With one Grammy-nominated album, Victory Lap, and a slew of strong mixtapes, he’d go on to have one of the most impressive independent runs in hip-hop history.

But his legacy transcends music. The most striking thing about Nipsey’s legacy is how he was given his flowers in real time. He was praised for his community work, commentary, and endeavors by his fellow artists and fans alike. And the message in his music had resounded across the country since he first grabbed the mic.

Hussle’s death became fodder for conspiracy as much as it has become a sincere time to question what lead to his murder and a moment to measure the magnitude of his music and message. As the internet and industry scrambled for information to share and conclusions to make about him, one thing became apparent: there is a pattern to how the public mourns the famous. Many celebrities have died violent, public deaths recently. The latest has been Nipsey Hussle, but he won’t be the last.

When a celebrity dies, it seems we go through the cycle of public mourning: finding their most profound quotes; posting their photos to social media; consuming their art in high volumes; analyzing and theorizing who they were and what they meant. We create narratives around their lives anchored by what we know. When a celebrity dies, why do we feel like they’re our own? Why do some of us not feel at all? Sometimes they mean something to us, other times we try to make them mean something to us. Most times, celebrity deaths signify something greater for ourselves and our society.

Okayplayer spoke with Dr. Danielle Forshee, a clinical psychologist and social worker, on the public and personal real-time reckoning with Nipsey Hussle’s death, empathy vs. emotional response, and the human condition to examine the cyclical pattern of reaction to help us understand how, why, and what we feel when celebrities die.

Can you describe the psychological process of mourning as it pertains to celebrity death? What are some common ways the public reacts to fame and death?

The psychological process of mourning when it comes to celebrities is very similar to the process of mourning when it comes to non-celebrities. The only real difference is we are typically mourning the loss of who we believed them to be and who we needed them to be. For example, we attach to celebrities because of similarities that we see in them when related to ourselves. Read more…

Mental illness is hurting Black faith communities. Prayer shouldn’t be our only defense.

Photo courtesy of Pixabay/Creative Commons

Photo courtesy of Pixabay/Creative Commons

By Kenneth C. Ulmer

(RNS) — It was good news. It was bad news. Just days before, I had said a funeral service for a young Black man who had been found hanged, in what appeared to be a flashback to the era of lynchings. I had stood before his grieving family, proclaiming our church’s corporate commitment to justice and retribution. Now I learned that he had apparently lost his life to suicide.

The good news was that he had not been killed; he was not another Black man whose life had been snuffed out by racial oppression. The bad news was that he instead he had fallen victim to a dark and dim spirit that had quite likely haunted him for quite some time. It was not another chapter in the ongoing saga of racism, but a manifestation of the whispered, often hidden reality of mental illness in my community.

In the Black community, mental issues have always been hush-hush. We are more likely to trump our mental fears with spiritual faith. We are more likely to go to the altar than go to a therapist. This is not so much a rejection of the medical profession as the historic attempt to distance ourselves from demonic, spiritualist, occult practices. Whatever the origin, it is something we have never talked much about.

Most of all, you don’t talk about this stuff outside of the family; in fact you don’t talk about it too much in the family! 

I traffic in the company of charismatics and Pentecostals. One of our buzz phrases is “the anointing.” We pray for it. We admire it. We judge it. We want it. We prioritize it. One of our staple Scriptures is Jesus’ announcement after his victory over temptation in the wilderness, as he stood in the synagogue on the Sabbath and proclaimed: “The Spirit of the Lord is upon me because he has anointed me to preach the gospel to the poor. He has sent me to heal the brokenhearted, to preach deliverance to the captives and recovery of sight to the blind, To set at liberty those who are oppressed, To preach the acceptable year of the Lord. Read more…

How The Expectation of Strength Harms Black Girls and Women

Photo by Leighann Blackwood

Photo by Leighann Blackwood

By Seanna Leath, University of Virginia

August 15, 2019

The Ghanaian-American author Meri Nana-Ama Danquah became well-known for her memoir detailing her struggle with depression. She writes, “Mental illness that affects White men is often characterized as a sign of genius. White women who suffer from mental illness are depicted as spoiled or just plain hysterical. Black men are demonized and pathologized. Black women are certainly not seen as geniuses – or even labeled as hysterical or pathological. When a Black woman suffers from a mental disorder, we are labeled as weak. And weakness in Black women is intolerable.”

Too often, Black women struggle with expectations and responsibilities that lead them to neglect their own health and wellbeing. There is little discussion about the particular challenges Black women face, and still less done to help them meet those challenges. It should not be a surprise then, that Black women are more likely to die at a younger age than women from other racial groups. While some efforts are being made to address racial disparities in maternal mortality and breast cancer, there is an overwhelming silence about how we can improve the overall health of Black girls and women by focusing on their mental health and emotional wellbeing.  

In my research, I explore Black women’s mental health. I find that educators, leaders in Black communities, and others concerned by these disparities need to learn to talk about these issues. Once these discussions are opened, my research offers a few suggestions about how to promote health and wellness among Black girls and women by focusing on family dynamics, schooling experiences, and access to community resources.

The Burden of Strength

Black women are often described as Superwomen. This is typically meant as a compliment and received positively when compared to other, blatantly negative stereotypes about Black women that cast them as sexually aggressive, lazy, loud, and ghetto. In my research interviews with young Black women, I find that many consider strength a birthright of Black womanhood. They view their survival amidst the legacies of slavery, colonialism, and disenfranchisement as a testament to the strength of Black women in U.S. society. Similarly, Black mothers are praised for overcoming structural issues of racism and poverty through hard work and self-sacrifice. Further, Black women are expected to be the pillars of the Black community. There is growing evidence, however, that this burden of strength harms Black women’s mental, emotional, and physical health.

My research suggests that the “Strong Black Woman” stereotype is a cultural ideal and psychological coping mechanism. Black women are required to respond to life’s hardships by portraying strength and concealing trauma. My conversations with Black college women highlight that even as they were praised for taking care of siblings, helping around the house, and excelling academically, their emotional displays of vulnerability, anger, and sadness were often met with resistance from family members. A recurring theme among the young women was that they had “never seen their mothers cry,” even as they extolled praise for how their mothers balanced multiple jobs, took care of grandparents, volunteered at church every Sunday, and made home-cooked meals throughout the week.

A Silent Mental Health Crisis

For context, consider the following:

  • Black women have lower-income jobs, more caregiver strain, less access to health care, higher exposure to traumatic events, and greater physical health problems than White women – all of which are associated with the onset and intensification of mental illness and psychological distress.
     

  • Black women’s mental illnesses often go undiagnosed due to issues of stigmatization and access to care. Black women often avoid seeking treatment for mental health concerns for fear of being called “crazy” or because of challenges seeking out and paying for mental health care.

    Read more…

    Source: Scholar.org

Adults Can & Must Do Better When It Comes to Black Teen Mental Health

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by Morgan Mullings

Jun 01, 2020

Visibility is a hard thing to have to fight for as a teenager. The pressures of social hierarchy are thrust on their radar at an increasingly young age. A young Black teenager, fighting the varying messages trying to grab her attention, is also subject to a different set of rules compared to her white or Latinx classmates. She’s got a lot to think about. But if she grows up in a culture that prioritizes strength over health, she can suffer at the hands of the village that is supposed to raise her. Young Black men are no stranger to stereotypes and labels, either.

Teen suicide rates increase at an average of nine percent per year, and suicide has officially replaced homicide as the second leading cause of death for Black teens age 15-24, according to the Department of HHS Office of Minority Health. What can healthcare providers and parents of Black teens do to meet adolescents halfway and support them in taking care of their mental health?

Experts say the stereotypes surrounding Black life and stigmas attached to mental health care are at the root of the problem. 

Read more…

Source: Sheknows.com

How Black Teens Express Feeling Depressed

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By Tom Mclaughlin-Rutgers

December 18, 2017

Black adolescents may express depression symptoms differently than people from other age or racial groups—something clinicians need to keep in mind when planning treatment—a new study suggests.

“Adolescent depression is a dire public concern in the United States, and even greater concern among black adolescents, where, if left untreated, can disproportionately lead to an escalation of various mental disorders, academic failure, and related issues,” says Wenhau Lu, assistant professor of childhood studies at Rutgers University-Camden.

According to the study’s findings, which the researchers report in the Journal of the Society for Social Work and Research, black adolescents experiencing depressive symptoms tend to express their depressed feelings by complaining about conflicts with others and physical pains.

“When assessing and treating black adolescents’ depression, clinicians need to pay particular attention to their complaints about interpersonal struggles and physical discomfort,” Lu says. “Treatments such as interpersonal psychotherapy may work better for this population.”

Read more…

Source: Futurity

Black kids and suicide: Why are rates so high, and so ignored?

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By Rheeda Walker, Professor of Psychology, University of Houston

January 17, 2020

Teen suicide rates among black youth are increasing. In 2016 and again in 2018, national data revealed that among children age 5-11, black children had the highest rate of death by suicide. For the years 2008 to 2012, 59 black youth died by suicide, up from 54 in the years 2003-2007.

Also, the 2015 Centers for Disease Control and Prevention’s biennial Youth Risk Behavior Survey reported that, compared to non-Hispanic white boys, black high-school age boys are more likely to have made serious suicide attempts that require medical attention.

I am a professor of psychology and also director of the culture, risk and resilience research laboratory at the University of Houston, and I recently co-authored a study that suggests that new risk profiles may be needed for better suicide prediction in African Americans in particular.

Read more…

Source: theconversation.com

Black teens who experience daily racial discrimination show depressive symptoms, study finds

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by Bethany Ao, Updated: December 27, 2019

Black teens experience several forms of racial discrimination every day, which leads to increased short-term depressive symptoms, according to a study by researchers at Rutgers University.

The study, which was published this month in the Journal of Applied Development Psychology, surveyed 101 black teens between ages 13 and 17 in neighborhoods in southeast and northeast Washington, D.C. The teens completed daily surveys on racial discrimination and their mental health over a period of 15 days.

Read more…

Source: The Philadelphia Inquirer

An age-by-age guide to talking to your kids about racism

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Raising a child is a big responsibility—if you're reading this, you don't need anyone to tell you that. But part of what makes this responsibility so huge is that we are our children's main source of so much more than food, shelter and love. We also give them an understanding of the world in which we all live. Science shows that as parents we shape our children's biases, preconceptions and attitudes to a remarkable degree.

In the choices we make, in the toys we buy, in the media we consume, in the friendships we hold dear and in the values we demonstrate, parents wield an incredible amount of power every day. It is nothing more or less than the power to create a better world—through our kids.

Racism is a lived reality for too many Americans. As parents, it is our responsibility—and, in fact, our great honor—to guide our children toward an understanding of racism that can help create the changes we want to see in our society.

Motherly talked to a range of Black and white sociologists, psychologists, family therapists and researchers to compile expert advice on how parents of all backgrounds can talk to their children about racism, age by age, including the best ways to have developmentally-appropriate conversations about recognizing and respecting differences.

The goal is to raise an actively anti-racist child. Here are some ways to begin.

Why it’s never too early to start talking about race and racism with kids

Children are never too young to talk about race. As tempting as it might be to believe that children are "blank slates," decades of developmental science research has shown that human beings acknowledge race very early in life.

"Research has shown that as early as 6 months babies notice the physical differences associated with race and start absorbing racial stereotypes even during their toddlerhood," notes Dr. Beverly Daniel Tatum, psychologist, educator and author of the seminal book about children and race, Why Are All the Black Kids Sitting Together in the Cafeteria? Other research suggests that infants as young as 3 months recognize when faces are the same skin color as their own.

Race is a social construct, but difference is something that children can observe and appreciate during infancy. The key is to help children understand that our differences are something to acknowledge and to celebrate—not to fear or ignore.

When parents inadvertently teach children to be afraid of difference—or to ignore it completely, as some well-intentioned parents do, in the name of "color blindness"—implicit biases can take root. Why? Because children of all backgrounds are already aware of and thinking about differences starting in toddlerhood. A widely-shared infographic created by the Children's Community School of Philadelphia breaks down the developmental science of how children from a variety of backgrounds notice race age-by-age, emphasizing that because all children notice race, silence about race enforces racism.

Of course, that doesn't mean your toddler is ready to start watching the evening news with you. Developmentally speaking, young children's understanding of race starts with what they can see.

"If children are younger, say 3 or under, we're talking about noticing [race]—so, their eyes can see it, they are tracking it. They see it," explains Riana Elyse Anderson, Ph.D., a researcher at the University of Michigan whose clinical practice and research focuses on fostering the emotional and mental health of African American children through in-depth conversations about race and racism.

"By about 5 they can give some words to it," Anderson continues. "From about 5-7, kids are not only seeing it but they're ascribing some sort of meaning to it, and by 7 or so they're able to say 'well this group believes this or thinks this or does this' so now they're ascribing group characteristics to it. At about 10 we're starting to see kids see their own involvement in it, so identity starts to really play a role at about 10, where they say, 'well that must mean this about me and that must mean I am XY and Z.'"

What does this mean for parents? Young children of all backgrounds are already noticing and thinking about race, starting in toddlerhood. Our goal as parents must be to have open and honest conversations with our kids about it.

This is, of course, an acknowledged reality for all parents of children of color, who are already painfully aware that conversations about race and racism will by necessity form an important part of their kids' upbringing, like it or not. But "just because someone is of color doesn't mean that they came with an instruction manual of how to talk about it," Anderson notes. Even though Black parents talk about race more frequently with their children, she says, "there's really nothing natural about the way that we deal with race in America—so nothing about it is natural. It takes a really concerted effort starting early on."

While it's never too early or too late to talk to your child about race, experts agree that earlier is better.

And it's not just "one and done," as parenting expert and bestselling author Dr. Laura Markham notes. "I don't think there is ever one conversation about such a big issue; I think we need to talk repeatedly about these tough issues on an ongoing basis as they arise. Sometimes current events will create the opportunity or the need for such discussions; sometimes our personal lives will. But if we want things to be different in the next generation, we need to begin those discussions in our homes."

It's worth noting that experts agree discussion is the goal—this isn't about delivering some kind of magical confusion-obliterating speech. (Listen, we can't all be Mr. Rogers. Or even Big Bird.) Rather, it's about having a series of conversations.

As soon as children are able to express themselves verbally, Anderson says, it's important to engage in what she describes as inquiry-based conversations: "Tell me what you see, tell me how you feel, tell me what you notice. As your child's answer becomes more complex because they're seeing and thinking in a new way, your questions and responses can become more complex."

Here's how experts recommend creating a dialogue that's appropriate to your child's age and stage.

How parents of infants and toddlers can teach their children about race and racism

Read books and watch videos that reflect diversity

"One way to counteract the negative messages about people of color that are embedded in the environment (i.e., in the TV they see, in the language they hear, in the interactions they observe) is by exposing children to books that include a diversity of characters and portray children of color in positive, non-stereotypical ways," says Tatum.

Normalize and celebrate difference—every day

"The best way for parents to teach a celebration of difference is to live a life that celebrates difference," says Dr. Dana E. Crawford, a clinical psychologist who works with children. "Teaching about racism is a bit of a tall order for little ones that haven't learned how to keep their beds dry at night. Therefore, the focus should be on helping infants and toddlers develop a brain that views differences in skin color as normative. Infants and toddlers learn from watching and repetition."

Make actively anti-racist choices as a consumer

Representation is the goal here, for families of all backgrounds. As Crawford notes, "whiteness is communicated to infants and toddlers as being the standard for humanity as early as the child is born. Frequently, white children are featured on the labels of diapers, baby food and even cribs."

This is why our choices as parents in the books we read, the toys we buy and even the packaging we gravitate toward in the grocery store actually matter—even before they can speak, kids are picking up on visual cues that normalize and celebrate only one skin color. "Black parents must actively reposition Blackness as beautiful," Crawford suggests, and "white parents should make every effort to have books, pictures and toys from all different races."

Practice talking about race—even if you're not confident

"For white parents, part of becoming comfortable talking about race and racism is practicing, so that the conversations become normative and children don't pick up on a sudden change of energy, or increase in discomfort, when the topic arises," says Dr. Rebecca Schrag Hershberg, clinical psychologist, parenting coach, and author. "So, even with babies and toddlers, who likely won't understand the content or meaning of your words, parents can start practicing pointing out, for example, the existence and beauty of different skin colors."

For parents of children of color, experts say that getting practice with asking questions about race is one way to have better conversations as children grow. Even with toddlers, Riana Anderson notes, "you can always start from a level of inquiry: What is it that you saw today, and how is it that you're feeling? Those inquiry-based conversations can help us to be more competent in the talk rather than having the content for the talk."

Model the world you want your child to see

"This is also an age when parents can start thinking about their own peer group, and making an effort to socialize with parents and children of different backgrounds and ethnicities as a way of broadening their own horizons, and modeling the value of inclusivity," says Hershberg.

Model the values you want your child to have

White parents take note: Your toddler is watching you. "Toddlers notice race and are drawing conclusions about everything, including race, all the time," Markham emphasizes. "They notice their parent's cues, such as friendliness or stiffening up when someone approaches. They look to parents to "approve" when someone initiates at the playground. So notice your own reactions that may be influenced by race and what cues you're giving your child."

Resources for parents of infants and toddlers

How parents of preschoolers (ages 3-5) can talk to their children about race and racism 

Building on the expert strategies listed above for parents of toddlers and babies, here's how parents of preschool-age children can work with their kids' growing verbal and social skills to enhance their understanding of race and racism, and raise an actively anti-racist child.

Talk about how words and actions can hurt

Preschool-age children are at an important stage of growth in terms of their awareness of how people's feelings can be affected by actions and words—including their own. That's why your child's preschool probably has specific language and guidelines for dealing with bullying and inclusion (and if they don't, it's time to find a new preschool).

Crawford suggests reinforcing the anti-bullying, pro-inclusivity language children are encountering at school at this age, literally bringing the message home: "Parents can say something like, 'Some people bully other people because of the way they dress, talk and even look. Making fun of someone because of their skin is a really bad type of bullying.'"

Crawford continues, "White parents might add, 'In this family, we do not make fun of or leave someone out because of their skin color. When we see that happening we stand up to bullies and we invite everyone to be a part of our lives.' For Black parents, they might add, 'Some people who are bullies may try to bully you because of your skin color. If that ever happens to you, please let me know.'"

Talk about the science—and social impact—of skin color

Every parent of a preschooler knows that kids this age tend to be obsessed with natural science—dinosaurs, seasons, weather, planets, animals, habitats, any topic that reveals something about the "why" of the world they live in. This also helps explain why parents often find themselves in unexpected conversations with their preschoolers about skin color, and why it's different from person to person. There's nothing "wrong" with this conversation, and in fact, it's an important moment for you and your child to talk about not just why skin colors are different but also what that means.

Dr. Beverly Daniel Tatum's widely-shared talk on this subject, called Is My Skin Brown Because I Drank Chocolate Milk? is an excellent introduction to why it's so important to address children's confusion about skin color head-on. For many people of color, their very first race-related memory is of being a young child and experiencing confusion or embarrassment because another child called attention to their skin color.

Tatum tells how her 3-year-old son was asked by a preschool classmate whether his skin was brown because he drank chocolate milk—and she suggests that all parents should explain to young children how skin coloration works, not just parents of Black children. An open conversation about different skin colors can prevent confusion, hurt and the dangers of silence. The worst thing you can say when your child points out skin color is, "sssh," or "we don't talk about that."

So much for the worst thing to say—what's the best way to explain skin color to young children? Tatum's approach with her own son was to be straightforward and clear: "Your skin is brown because you have something in your skin called melanin. Everybody has some."

She went on to explain that when a white friend came back from Florida with a tan, that was because the sun brought out the melanin in his skin, adding, "Everybody has some [melanin]...but in your class, you're the kid with the most." Her 3-year-old (like most preschoolers) was of course delighted to be the kid with the most of something.

"Preschool is a good age to teach children, on a very concrete level, about why people have different skin colors," Hershberg agrees, adding that beyond talking about what melanin is, you can also talk about how skin color is an unfair basis for judging other people—you wouldn't judge someone by their hair or eye color, and skin color is the same.

Point out examples of systemic racism

Your preschooler will probably beat you to the punch on this one. In much the same way that your preschooler is increasingly aware of unfairness in their person-to-person interactions, your preschooler is going to notice—and be interested in—examples of unfairness in the world around them. Take this as a good sign, and encourage that awareness through questions and conversations.

"It's important for white parents to point out some of the manifestations of structural and systemic racism that children begin to notice at this age," Hershberg says. "If we don't explain that systems exist in the United States that allow people with white skin to have jobs with more power and money, then they will come to believe that people with white skin are somehow more deserving of those things."

You might think this is a complex topic to bring up with a young child, but don't shy away from it just because it's complex. Ask your child questions, and answer with examples they can recognize.

For parents of white children, Hershberg suggests, "You might say something like, "I know that a lot of the teachers at your school have white skin, and the people who clean the classrooms after you leave for the day have brown or Black skin. That is not because people with brown and Black skin are better at cleaning and people with white skin are better at teaching. That is because it is more difficult for people with brown and Black skin to get the jobs they want and are good at. That is not fair, and in our family, we are doing things to help change that."

Resources for parents of preschoolers

Read more…

Mack Wilds On Mental Health & The Strength He Gains From His Daughter

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"My strength comes from my girl and my daughter- and therapy. She's innocent in everything."

D'Shonda Brown

Jun. 07, 2020 10:54AM EST

The first time I had ever come across Tristan Mack Wilds' impeccable acting talent was in my then-favorite book-to-movie adaptation of Gina Prince-Bythewood's The Secret Life of Bees. Playing the role of a young Black male in South Carolina during the 1960s confidently spoke to his ability to adapt to historic significance and tell his story through the silver screen. Two short years later, he would become a protagonist on one of my favorite TV shows to date, 90210, as Dixon Wilson. As his acting career began to blossom, his music career followed suit during which time he would receive a Grammy nomination for Best Urban Contemporary Album and, later, be signed to Roc Nation.

Tristan 'Mack' Wilds is an actor, an artist, a podcast host, a Black man, and more importantly, a human being. From his acting debut on Spike Lee's Miracle Boys to HBO's The Wire and VH1's television movie The Breaks, Mack has effortlessly stepped up to the challenge of portraying any character in a script that is thrown his way. As a man of many talents, Mack recently talked to xoNecole about managing his mental health within his career duties and responsibilities, being present in modes of self-care and the stigmas against Black men in our community.

In order to start a conversation about mental health, we have to define it - or, at least define what it looks like to us. "My personal definition of mental health is my same definition for physical health and spiritual health: know yourself," advises Mack Wilds to xoNecole. "We should look at mental health the same way we look at physical health, or spiritual health. It starts with understanding where you are. From there, it's up to you - do you want to grow? Are you happy where you are? What and where are your limits?" Read more…

Source: xoNecole

Mental Health: The Human Side Of DeMar DeRozan

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Byron Jamar Terry

Apr 14 

We all know the NBA side of DeMar DeRozan. The superstar small forward and shooting guard for the San Antonio Spurs. The one that you see dunking and making jumpers all the time. There may be another side that you probably didn’t know very much about DeMar DeRozan. That’s his mental health side. People tend to look at professional athletes as superheroes. They’ll be looked at as people who seemingly don’t go through anything. People who are always happy because they’re professional athletes. Sadly that just isn’t the case. Professional athletes go through a lot, just like normal human beings. Within their sport and outside of it. People may not realize what athletes put up with and how it can affect them mentally. Read more…

Source: Medium